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Monday, March 22, 2010
Ghana: The Coming Anarchy: A stitch in time saves nine
Monday, February 22, 2010
NDC will lose 2012 elections - Ras Mubarak
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Thursday, February 18, 2010
Queen of England calls for transparency in Ghana's Oil
Saturday, January 9, 2010
As Rwanda genocide docket grows in France, ministers aim to create war crimes Paris court unit
PARIS — France wants to speed up the way it prosecutes genocide and crimes against humanity, creating a special investigative unit in a Paris court as more suspects allegedly linked to Rwanda's genocide are turning up in the country.
Human rights advocates say the French move is welcome, though overdue in a country long criticized for harbouring foreign despots and for cushy relations with strongmen in its former African colonies.
Justice Minister Michele Alliot-Marie and Foreign Minister Bernard Kouchner announced plans Wednesday to create a special judicial investigative service for crimes against humanity and genocide committed abroad.
The "judicial centre" would handle such crimes that involve anyone - French or not - who lives in or travels to France, Justice Ministry spokesman Guillaume Didier said.
"The homeland of human rights, France will never be a sanctuary for those behind genocide, war crimes, or crimes against humanity," the ministers wrote in a column in the daily Le Monde newspaper.
They are planning to establish the service as part of a legal reform bill to be presented in parliament in the first half of the year.
The ministers wrote that the goal is to speed up judicial treatment of war crimes and genocide cases, which can drag on for years. The unit - a sort of judicial task force - would pool resources and create a one-stop-shop for genocide claims that are currently filed in courts across France.
French investigators of genocide or claims of war crimes abroad face problems because information often is scattered geographically, the ministers said. Many cases are complex and require technical expertise.
The ministers said the proposed investigative section would not seek to compete with the "universal" jurisdiction of the International Criminal Court in The Hague, Netherlands, but would rely on national jurisdictions authorized as part of the 1998 Rome Treaty that created that court, Didier said.
Alain Gautier, president of the Collective of Civil Parties for Rwanda legal action group, said French judges are now examining 16 separate lawsuits linked to the Rwanda genocide.
In one recent case, the group in November accused Charles Twagira - now a doctor and pastor based in the northeastern city of Rouen - of crimes against humanity and genocide.
"The rising number of pending cases, notably involving more than 15 Rwandans awaiting trial, is prompting us to act quickly," the ministers wrote in the newspaper.
Separately, Rwanda has maintained that French soldiers there bore responsibility for the slaughter of minority Tutsis by Hutu extremists. The Justice Ministry says the new judicial investigative unit would respond to any claims of genocide - whether from inside France or from abroad.
Some other countries have similar structures to the one France has planned, but only a few have won convictions. Denmark and the Netherlands have had special prosecutor's offices that focus on war crimes since 2002; Sweden and Norway have special police units devoted to war crimes.
Spanish courts operate on a doctrine of universal jurisdiction, allowing for particularly grave crimes to be prosecuted in Spain even if the suspected atrocities were allegedly committed elsewhere. The government cut back that court power in October amid complaints from some countries investigated, like China and Israel. Now, such probes require a clear link to Spain.
Famed Spanish judge Baltasar Garzon used the law to have former Chilean dictator Augusto Pinochet arrested in London in 1998, trying - in vain - to put him on trial in Spain on terrorism, torture and other charges.
For France, which had a vast colonial empire across Africa and retains tight - and at times, controversial - ties to many countries there, the debate over genocide has particular resonance.
France and Rwanda restored diplomatic ties in November, three years after relations were severed when a Paris judge accused Rwandan President Paul Kagame of ordering his predecessor's assassination. The genocide broke out after the previous president, Juvenal Habyarimana, died in a plane crash.
The case still has not been resolved. France insists its justice system is completely independent and the case did not figure in the negotiations leading to restored ties. France grants immunity to serving heads of state like Kagame.
Kouchner leaves Thursday for a three-day African trip starting in Rwanda, his first since the bilateral diplomatic ties were restored.
William Bourdon, a French lawyer specializing in human rights and terrorism cases, said some legal defence teams have been seeking a genocide task force for three years.
He is among critics who say President Nicolas Sarkozy's call in 2006 - before he was elected - for a new era in relations between France and its former African colonies hasn't materialized.
In October, a French court ruled out further investigation into three African heads of state for money laundering linked to their assets in France, saying there was not enough evidence of wrongdoing.
A preliminary probe centring on Gabon's late leader Omar Bongo, the Republic of Congo's President Denis Sassou-Nguesso, and President Teodoro Obiang of Equatorial Guinea and their families found luxury cars and other signs of wealth - some paid for in cash.
In France, all genocide cases have been brought by non-governmental groups or individual claimants - never by state prosecutors themselves, said Bourdon.
"There have always been ulterior motives politically," Bourdon said. "There has to be greater transparency, and (those motives) need to disappear."
Wednesday, December 9, 2009
‘Africa South of the Sahara’ is a derogatory phrase that makes me sick

By Lord Aikins Adusei
The monumental failures on the part of African leaders have given birth to the phrase 'Africa South of the
The phrases in their proper sense refer to a part of Africa which does not count in global politics; a toddler in everything important in the world, a backward part of the continent that continues to stand still while the rest of humanity is moving forward both technologically and scientifically.
Africa where leaders are morally bankrupt to criticise one another and where leaders have great ideas about how to rig and win elections, kill journalists, stifle press freedom, freedom of speech and association but have not the slightest idea on how to fight chronic poverty and end decades of wars that continue to devastate communities, towns and cities.. Africa whose leaders prefer to steal from their countries and bank their loot in foreign countries instead of using the money to build roads, hospitals, railway tracks, irrigation facilities, schools, electricity, housing and other social and economic infrastructures for the development and benefit of their own people. It symbolizes
It implies
It means
The meaning of the phrase refers to a part of Africa which can be and is being recolonised by
It denotes Africa which is so poor in economic, social and political sense despite being rich in natural resources and hard working people: an Africa which is so poorly governed, whose leaders are corrupt and lack the capacity to plan and to initiate any programme of development on their own without being told to do so or helped by outsiders.
It signifies
It refers to
The phrase also indicates
Egypt a purely desert country and a member of 'Africa north of the Sahara' recently sent food aid to Uganda, a country rich in minerals, soil, natural lakes, rivers but whose leaders see no wisdom in employing irrigation technology that could be used to increase food production to reduce hunger.
The phrase also signifies
It stands for a continent which continues to depend heavily on natural resource exploitation as the main economic activity and which sees diversification as unimportant despite the dangers of depending on raw material export.
It represents
It also means
These phrases are being applied to
Tuesday, December 8, 2009
African Leaders are saboteurs and enemies of progress

It is a waste of time to argue that there is anything remarkable or worth emulating about the brand of leadership that is seen in Africa. Throughout Africa not a single country has been able to deliver its people from poverty, malnutrition and diseases. Almost all countries in Africa South of the Sahara are facing deep poverty and that includes resource rich counties like Nigeria, Democratic Republic of Congo, Equatorial Guinea, Guinea, Senegal, Gabon, Cameroon, Ghana, and even South Africa.
Everywhere in the world whenever the word Africa is mentioned four words come to mind: poverty, hunger, wars and diseases. Apart from Botswana where the leaders have relatively been able to use their resources to advance the development of their people, the rest of Africa is nothing but misery. Misery in sense that the average African is hardly able to live one-third of the comfort that a citizen of the global north (US, Canada and Europe) is able to enjoy in his/her lifetime. Apart from the corrupt politicians, dictators and their cronies who live in luxury, the rest of the population have to survive the harsh realities of the African economy on less than two dollars a day.
Why is black Africa so different? Any time the question of poverty is raised black African leaders are quick to point to colonialism and slavery. But it is a fact that the era in which everything is blamed on colonialism and slavery is past and gone. India, South Korea, Malaysia, Hong Kong were all colonised yet they have been able to shake themselves of what Damisa Moyo terms the 'four apocalypse of hunger, disease, war and poverty'.
A visit to rural parts of Ghana shows that very little has changed economically since independence more than 50 years ago. In spite of the availability of tractors and other advanced farming technologies that can be employed to increase productivity, farmers in Ghana still cultivate and harvest their crops with cutlasses and hoes, tools their forefathers used before they were colonised. The situation in Niger, Kenya, Uganda, Tanzania, Malawi, Zambia, Togo and Benin is not different from that of Ghana. The extreme poverty and deprivation in countries in the Horn of Africa region and Ethiopia in particular continue to baffle economists and development thinkers after so much aid money has been poured into that region to no avail as politicians divert aid money into their own private bank accounts.
Any major study about why Africa is so different from the rest of the world points to the kind of leadership that exist in Africa. The leaders in Africa love power and will do anything to get it: rigging elections, organizing thugs to cause mayhem and violence, refusing to step down when their term of office end. The likes are Mwai Kibaki of Kenya, Mamadou Tandja of Niger and Robert Mugabe of Zimbabwe who employed violence and intimidation against members of opposition parties after loosing elections.
The leaders love to be worshipped and served as kings even though they claim to be servants of the people. They love to live in fine palaces, drive in convoys, attend state functions, deliver long speeches yet do not raise a finger to fight poverty and deprivation that are so common in their countries especially in rural areas.
African politicians and traditional leaders and those in control of economic and political affairs are always interested in titles and the financial rewards that go with their office not the responsibilities attached to the office. Ghana's current President is a Law Professor but he seems to have no clue on how to move his country forward. He is surrounded by others with academic titles similar to his but the ministries, departments and the sectors they head have not changed since they took office earlier this year.
Malawi's president holds a doctorate degree but his country is no different from that of Togo, DRC or Gabon which are all being governed poorly by children of former dictators and thieves who took decades to mismanage their countries' economies and resources. Nigeria's current president has been titled "the first graduate president of Nigeria" but Nigeria with all its oil revenue and human resource is still steep in poverty, sometimes not even finding enough petrol to feed her economy despite being the biggest oil producer in Africa.
This contrasts the president of Brazil, Lula Da Silva who used to be a shoe shine boy and street vendor but is increasingly turning his country into economic power house thereby steering his country into economic independence and freedom. Where did Yar' Dua leave his thinking cap when he became president or what did he graduated from? I want to know because I still wonder why they are not applying what they learnt in school to free their countries from the international disgrace and weakness that have come to be associated with the continent. A poor Cuban seeking to leave her communist country said she "would be prepared to go anywhere except Africa". When asked why she said "how can I jump out of a frying pan into fire?" Meaning she cannot leave a bad situation in Cuba and get into a worse one in Africa.
In a conversation with a female Professor in Stockholm, Sweden about the poverty situation in Africa she asked angrily "well the leadership in Gabon claim to have used the huge oil revenue for infrastructure investment but is that the reality on the ground?" She continued, "Democratic Republic of Congo is a mess, Angola, Congo and Equatorial Guinea are an eyesore and as for
Nigeria well I reserve my comment". Most of these leaders make annual pilgrimage to London, Washington, Tokyo, Berlin, Beijing and see the infrastructures and the living standards of the people in these countries yet nothing pricks them to help their countries to do the same. When they are sick they are quick to take the next available plane to America, Europe or North Africa for treatment but forget to build the same hospitals and other institutions and infrastructures for the good of their countries. After blaming their monumental failures on colonialism and slavery they have now found a new scapegoat: climate change and with it they can continue with their decades of inaction without having to lose anything.
Yoweri Museveni seems to be okay living in his palace enjoying almost three decades of his loot of Ugandan resources with his family and cronies. Obiang Nguema and his circle of friends live in their mansions surrounded by bodyguards yet the only 600, 000 people in his oil rich country live in 18th century conditions and likewise Sassou Nguesso of Congo-Brazzaville and Dos Santos of Angola.
The black African leader will accept bribe from companies and interest groups to stop implementing policies, programmes and projects that could help alleviate poverty in his country. The failure of Omar Bongo of Gabon to make his country the Switzerland of Africa can largely be linked to the hundreds of millions of dollars he received as bribe from Elf which allowed the company to loot Gabon's oil proceeds.
It is sad despite being the continent's biggest oil exporter Nigeria does not have a well developed petrochemical industry and has to import most of her oil products abroad. How come Cameroon is so poor when the country exports oil every day? How come Equatorial Guinea is so poor when it is the third biggest oil exporting nation in Africa?
How come Angola is caught up in deep poverty when oil revenues bring the country billions of dollars annually?
How come Nigerians live in 18th century environment when oil proceeds flow into the country every day? The answer is the leaders. They are corrupt, power hungry, arrogant, ignorant, illiterate and visionless buffoons, who can neither think out of the box or understand what it means to be president, prime minister, senator, MP, councillor, Assemblyman, or a chief and who prey on the ignorance and powerlessness of their people to stay in power while amassing wealth at the expense of their countries. Chief among them is Yahyah Jammeh a murderer, blood sucker, sometimes a president, sometimes HIV/AIDS healer who makes a mockery of himself and the seat of the presidency in The Gambia and who like the rest of his colleagues in Guinea, Guinea Bissau, CAR, Ethiopia, Burkina Faso, Niger, Mauritania and Ivory Coast cannot devise plans to steer their countries out of economic predicament.
Yar’Dua of Nigeria has decided to buy for presidential jets even though many schools in his corruption ridden country do not have computers, books and vehicles.
These leaders are what Ghanaians call 'Konongo kaya' which literally means saboteurs who will not raise a finger to do anything to help their countries and yet will not allow others to do it. Saboteurs whose continuous stay in power is the cause of Africa's woes and underdevelopment. Saboteurs and enemies of progress and development who are interested in accumulating power while doing nothing to help their countries. Enemies of progress who prefer stealing from their poor countries and bank their ill-gotten wealth in Western countries to using the money to invest in infrastructures and projects that will benefit the poor.
This is a comment posted by one Dipo Darams on www.thisdayonline .com on Nov. 27, 2009 about the situation in Nigeria.
“Hummh Humh, I don’t know what to say but all the same, I wish the president a good health recovery. We Nigerians abroad are not happy about the situation of our country, and if we come home to fix the problem, they may Kill us, or not let us do so. But I believe that a day is coming where WE THE YOUTH will take over and change Nigeria for Good. God bless Nigeria”.
If you happen to be in economic or business class and economic or development regions is discussed you will be surprised to know how Africa is bypassed several times even though it is strategically located at the centre of the globe. The discussion moves from North America to Europe to South East Asia then back to Latin America and to the Middle East without the mention of Africa. All these leaders do not seem to worry about it. They are not bothered because they no know they are the cause, the saboteurs and enemies of Africa's development.
Black African leaders must put on their thinking caps. It is very disheartening to see women, and children die of starvation in many parts of Africa. At least we know these leaders don't care but at least they should give the people the chance they need to initiate their own development. I hope that some of the advice I have offered will be adhered to by the leaders so that Africa can also take her rightful position in the world community of nations.
The monumental failures on the part of African leaders have given birth to the phrase 'Africa South of the Sahara' and the leaders seem to be happy with that phrase. Black African leaders have accepted the phrase with all the negative connotations it carries without reacting to challenge it. The phrase in its proper sense refers to a part of Africa which does not count in global politics; a toddler in everything important in the world, a backward part of the continent that continues to stand still while the rest of humanity is moving forward both technologically and scientifically. Africa whose people live in darkness despite 365 days of sunshine and availability of solar technology to convert the sunshine into solar energy.
It means Africa which is so poor in economic, social and political sense despite being rich in natural resources and hard working people: an Africa which is so poorly governed, whose leaders are corrupt and lack the capacity to plan and to initiate any programme of development on their own without being told to do so or helped by outsiders. Africa where infrastructure decay is the norm, where rural life is nothing but a condemnation to abject poverty, hopelessness, misery and frustration.
Africa where ethnicity and tribalism are exploited by corrupt dictators and opportunists bringing a wave of negative tendencies of cronyism, nepotism, corruption and conflicts in its trail. Africa where politicians are happy to exploit the ignorance and illiteracy that have enslaved and prevented its people from taking their rightful place in the world community of continents.
Africa that has not learnt anything from its colonial experience and whose leaders continue to dance to the tune of Western and Chinese rhythms at the expense of their own development.
The meaning of the phrase refers to a part of Africa which can be and is being recolonised by China and its rival competitors in Europe and North America through their multinational corporations. (Have you heard of Africom, a project of the US aimed at establishing military bases across the continent to pave the way for total recolonisation of Africa?
Africa whose leaders can be bought by multinational corporations with some few thousand dollars and allow multinational corporations to plunder their resources without any accountability. Have you heard how Mabey and Johnson bribed Ghanaian officials and built bridges that led to nowhere?
The phrase also indicates Africa which is both economically and politically fragmented, have no common foreign policy, and no economic, immigration and agricultural policies and are without a mouth in world affairs and whose leaders see no wisdom in unity. It means Africa which is so militarily weak and technologically paralysed to defend itself against external forces, their ideologies, philosophies and cultural pollution.
Africa whose leadership are morally bankrupt to criticise one another Africa whose leaders have great ideas about how to rig and win elections, kill journalists, stifle press freedom, freedom of speech and association but have not the slightest idea on how to fight chronic poverty and end decades of wars that continue to devastate communities, towns and cities.. Africa whose leaders prefer to steal from their countries and bank their loot in foreign countries instead of using the money to build roads, hospitals, railway tracks, irrigation facilities, schools, electricity, housing and other social and economic infrastructures for the development and benefit of their own people. It symbolizes Africa where natural resources are a curse rather than a blessing.
It implies Africa where an illiterate soldier with a gun in hand can easily become a president of a country tomorrow. Examples are Yahyah Jammeh of Gambia, Moussa Camara of Guinea, Gaddafi of Libya, Joseph Kabila of DRC, Mamadou Tandja of Niger, Museveni of Uganda, Mohamed Ould Abdelaziz of Mauritania, Al Bashir of Sudan, François Bozize of Central African Republic, Jerry Rawlings of Ghana, Valentine Strasser of Sierra Leone, Sergeant Doe of Liberia, and Kolingba and Jean-Bedel Bokasa of Central African Republic.
Egypt a purely desert country and a member of 'Africa north of the Sahara' recently sent food aid to Uganda, a country rich in minerals, soil, natural lakes, rivers but whose leaders see no wisdom in employing irrigation technology that could be used to increase food production to reduce hunger.
The phrase also signifies Africa which continues to beg for and depend on foreign aid despite sitting on huge natural wealth. It means Africa which in spite of its cash trapped economy its leaders continue to siphon at least $148bn annually into their safe haven accounts in foreign countries notably Switzerland, Monaco. Instead of money flowing from rich countries in the global north into poor one in the global south including Africa, it is the rather the other way round, an act that defies any economic wisdom.
It stands for a continent which continues to depend heavily on natural resource exploitation as the main economic activity and which sees diversification as unimportant despite the dangers of depending on raw material export.
It represents Africa where women are treated as second class citizens, denied political representation and are coerced and used as sex objects and commodities by those in power. Africa where child bearing is a matter of life and death, where pregnant mothers die of preventable causes of deaths; where so many children die before they reach the age of five; where child labour and child poverty are the norm, and where both rural and urban children grow without proper education, healthcare, food, shelter, clothing and without future or hope.
It also means Africa where economic hardship put people on death roll and cut short young bright lives. Africa where there is no mortgage, safety net for the poor and the aged and where owning a house or a car can be as daunting as climbing Everest. That is the true meaning of 'Africa South of the Sahara' which the leaders have accepted without a fight.
These phrases are being applied to Africa and its people because of the sabotage activities of the leaders, because of their failures, corrupt life, their lack of commitment to fighting poverty, and improving the overall living conditions of the people.
Sunday, November 22, 2009
World's starving south is financing its rich north

www.theendofpoverty.com
Film shows how system maintains richness of north via keeping dying south in poverty.
Earlier this year, the IMF and the World Bank warned the financial crisis posed a serious challenge to reducing poverty. The World Bank predicted the economic crisis could push another 53 million people in the global South into poverty. According to the latest numbers from the UN, we’re now up to 2.7 billion people around the world who survive on less than two dollars a day, one billion of whom live on less than a dollar a day.
Given the dire statistics and the widening gap between rich and poor, how can we see the eradication of poverty? That’s the central question of a new documentary, The End of Poverty? It’s narrated by actor and activist Martin Sheen. The film has been described as An Inconvenient Truth for global economics. It premiered at the Cannes Film Festival, opens in New York this Friday.
This is an excerpt that features political scientist Susan George discussing how debt repayment fuels poverty in the global South:
SUSAN GEORGE: Let me give you just one statistic, which I worked out in minutes, because otherwise it’s incomprehensible. Sub-Saharan Africa, which is the poorest part of the world, is paying $25,000 every minute to Northern creditors. Well, you could build a lot of schools, a lot of hospitals, a lot of job—you could make a lot of job creation, if you were using $25,000 a minute differently from debt repayment. So there’s this drain.
And I think people don’t understand that it is actually the South that is financing the North. If you look at the flows of money from North to South and then from South to North, what you find is that the South is financing the North to the tune of about $200 billion every year.
AMY GOODMAN: Philippe Diaz is the award-winning director of the film. Is the end of poverty possible? Why did you do this film?
PHILIPPE DIAZ: Well, you know, I think it was for two reasons. The first one was to explain that we are in a very dramatic situation today, I think much more dramatic even than global warming, because, you know, if, as an expert says in the film, we are consuming today 30 percent more than what the planet can regenerate, we are in a very dramatic situation, because world population increases every year. And it simply means that we will have—for us, in the countries of the North, to be able to maintain these great lifestyles we have, we will have to plunge more and more people below the poverty line in the countries of the South, unless, as the same expert says, we can find six more planets with the same resources, you know, because if everybody in the world was living like we live in America, we would need six planets to have everybody, you know, happy and have the same lifestyle.
AMY GOODMAN: I mean, to give a sense of the severity of the situation, every 3.6 seconds, another person dies of starvation in the world?
PHILIPPE DIAZ: Yes, absolutely. And that’s what we want to show, is that, you know, I think that—you know, as Miloon Kothari, also another expert, says in the film, you know, the economic system that we chose leads to the sacrifice of some people. So, how many people will we accept to let die or to—you know, to annihilate, until we wake up and want to change the situation, because it’s where we are?
You know, until we thought that the resources of the planet were unlimited, you know, we could understand, you know, the other theories about global economics. But today we know they are limited, and we know that we are consuming more than we can regenerate. So what do we do?
AMY GOODMAN: Philippe Diaz, give us a brief history lesson. Go back centuries to 1492.
PHILIPPE DIAZ: Well, yeah. We decided, you know, after doing a lot, a lot of research, I thought that we cannot—you know, the most important for me was the actual time, meaning the present, and someone like John Perkins that you will see later explain clearly, you know, in the film—and he is, for me, the keynote speaker of the film—you know, how we do that actually, meaning how we create this fake debt for third world countries or we force countries to privatize, etc., etc.
But I think if we don’t—I thought that if we don’t go back in the past, we don’t understand, you know, how this thing happened. It’s not that one day we woke up and said, “Oh, we’ll go take the resource of the South and to create a great lifestyle.” You know? It started a long time ago, when, you know, Europe decided brutally to expand. And, you know, it was the Conquistador time in South America; after, it was the French and the British and the Dutch, of course, who went to Indonesia and to Africa. And we took all the resources from these countries.
The first resource that we took was the land. And you take land away from people, it clears that you create a slave, because if the person can’t, you know, grow his own food, it means that he has to sell his workforce to survive. And that’s the number one resource we take. After, we take all the other resources—water, timber, mineral, everything.
And clearly, we built a system—you know, it’s very funny, like if you think about it, how do these small countries, like Great Britain or France or, even worse, Holland and Belgium, become these huge empires? They were very small countries with almost no resources whatsoever, and they became the greatest empires. How? Well, by taking by force, of course, all the resources from the South, creating therefore a huge workforce, you know, that—of course, the slaves that we use with—you know, more and more, bringing even slaves from Africa.
And after, of course, we created this system where—you know, today if the countries of the South say, “OK, we will stop to give you our resources and our workforce,” the economies of the North collapse immediately—the US, Europe, Japan, Korea, etc. We cannot function without the resources of the South, and unpaid almost. We pay maybe, whatever, ten percent of the value of these resources. And it’s why, if you want, because we are consuming more than what the planet can regenerate, it means that to maintain our lifestyle in the North, we will have to create more poverty in the South. And that’s what we do every single year. There’s no other way.
AMY GOODMAN: Let’s go to an excerpt of your film that deals with sugarcane workers in Brazil. It features Jaime de Amorim of the Coordinating Landless People Movement and begins with Maria Luisa Mendonça, president of the human rights group Rede Social.
MARIA LUISA MENDONÇA: São Paulo is the largest state that produces ethanol in Brazil and, at the same time, is the richest state. And just to give you an example, last year seventeen workers died in the space where they work. They died of exhaustion. Another 419 workers have died in consequence of their work, in addition to several cases of slave labor in the sugarcane workers that the Ministry of Labor has been registered.
JAIME DE AMORIM: [translated] The grower sees the worker as a slave. They haven’t rebelled, so today growers have a much easier way to accumulate wealth than during slavery. Back then, the boss was the slave’s owner. He had to take care of the slave’s health and food. He had to take care of shelter, even if it was the slave’s quarters. Today the boss has no such concerns. He just has to drive the truck to the outskirts of the city. The truck loads up. He takes them back. No more worries.
AMY GOODMAN: How does that concept fit into your film, Philippe Diaz?
PHILIPPE DIAZ: Well, it’s the same if you want—what I try to show is that from the beginning, we continue the same system up to today. Just the tools change. You know, like slavery never stopped, and the pressure put on Southern country never stopped. Now we use other kind of tools, like John Perkins explained very well in the film, the tool of the economic hit men. We create fake debt. You know, we force people to privatize.
And, by the way, just as a little example, you know, if I gave—you know, if I chose the title, The End of Poverty? with a question mark, it’s to answer one of the eminent experts, you know, in America, which is Mr. Poverty in America, Jeffrey Sachs, you know, run around the world, [inaudible] the ministers and this and that, to explain that the way to end poverty is by giving mosquito nets and fertilizers. You know, in his book—you know, and he’s credited, for example, in Bolivia for having ruined the economy of Bolivia by forcing massive privatization when he was an adviser to the then government.
You know, and if you look at—if you look at what’s going on, in his—the most important part is that in his book called The End of Poverty, he goes back to the Bolivian experience and says, “Well, after all this time, you know, I can go back to the Bolivian experience and see what was really wrong.” And I thought, “Oh, maybe he’ll acknowledge that was a mistake. They should never have privatized, etc.” He said, “No, no. The real problem with Bolivia is altitude. The country is too high in altitude, is why they are in poverty.” So, you can imagine that if you have these kind of experts who are ready to say these kind of things, you know, we are in very serious trouble, because not only we have created this system, you know, for 500 years, where we have been taking all the resources from countries and transforming their people in slave, but on top of that we are continuing to broadcast these kind of absolutely absurd ideas that by, you know, bringing mosquito net and fertilizer we’ll end poverty.
And, of course, as we know, this system has been built forever, and just the tool change. Now we are not taking the land and the resources by way of the gun; we are taking the resources by way of debt, privatization and other economic hit men who go there, you know, and buy, bribe or have the president killed, as John explained very clearly, you know, in order to continue the same policy.
AMY GOODMAN: What do you hope to accomplish with this film?
PHILIPPE DIAZ: I think to show people that we are in a situation more dramatic than global warming today, because, of course, global warming, as we all know, is extremely dramatic, and in the next ten years or twenty years people will start to die massively because of global warming, but today people are dying every day. You know the movie should be almost dedicated to the children of the world. It’s why I put children all over the place, because they are the innocent victim of that in the movie and with this little child begging in the street. You know, today you have 20,000 children who die every day, you know, because of the poverty issue. And they only die—they only die because they are poor, and they are poor only because we are rich.
The movie brings a lot of solutions, you know, from political solution, like agrarian reform, ending the monopoly over natural resources, changing the tax system. There should never be tax on consumption or labor. You know, there should be tax on property ownership. You know, and to the major—one of the major—one of the key experts at the end of the film said the solution is called “de-growth.”
De-growth, from the North, of course, because there is no other way. Either we accept that millions of people will die so we can continue to grow or even stay stable, or we will have to de-grow. De-grow doesn’t mean necessarily drive more, eat less or etc. It means like—as he says, it means work less. What about if we work five hours a day and consume less, but consume better? You know, that’s all the movement which is starting in the world. And there is no other way.
Again, it’s a mathematical problem; it’s not even a political problem. It’s a mathematical problem. We have—today, because of the system we created, we cannot feed billions of people, clearly, when the resources of the planet are well sufficient to feed all these people. But because of our system, this inequality we created by way of the gun, you know, these people will die, you know, million by million.
AMY GOODMAN: We’re going to go to a clip of the film, where our next guest interviews the vice president of Bolivia. John Perkins, the bestselling author of Confessions of an Economic Hit Man. He is back with a new book. It’s called Hoodwinked: An Economic Hit Man Reveals Why the World Financial Markets Imploded—and What We Need to Do to Remake Them. We go now to John Perkins, in this clip from The End of Poverty?, interviewing Bolivia’s vice president, Alvaro Garcia Linera, for the film The End of Poverty?
JOHN PERKINS: [translated] Bolivia is a country with so many natural resources. Why does a country like this have so many poor people?
VICE PRESIDENT ALVARO GARCIA LINERA: [translated] I think this has to do with what we call the colonial condition of our societies. Countries that have a collection of natural resources, renewable or nonrenewable, seem to be condemned to be poor countries. It’s paradoxical, isn’t it? Unfortunately, colonialism is always a part of the development of capitalism. There is an emancipation process that happens through the implementation of a different global economic order than the current one. That’s why a total, simple and definite break with colonialism allows us to imagine a world economic order, globalized in a different way than that which is driven by the accumulation of capital.
JOHN PERKINS: [translated] What things can Bolivia do, or should they do, to bring about necessary change?
VICE PRESIDENT ALVARO GARCIA LINERA: [translated] This is a country of nine million inhabitants, where 62 percent of the population is indigenous, both in the cities and the farmlands. Bolivia is a country with mestizos, Aymaras, Quechas, Guaranis, Mojenio, Trinitarios, Irionos, thirty-two indigenous groups and nations. But, unfortunately, in the 181 years of the republic’s political life, the indigenous people were never recognized as citizens with collective rights. Never. This continent is waking up. I like the idea of “a continent in movement” as a synthesis of what’s been happening during the past five to six years in Latin America. There’s a movement developing of world citizenship and planetary responsibility. There is something beautiful happening in these countries which makes them get involved in the situations of countries like Bolivia, a country that wants to live a better life, where 58 percent of the people live on less than $2 a day.
(www.DemocracyNow.com)
Saturday, August 22, 2009
Do we have to die for NDC and NPP?
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